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Tuesday, 20 December 2016

Blavatsky and Scriabin



Coady Green and Christopher Wayne Smith performing in Ladakh (Picture courtesy of Scriabin in the Himalayas)
Enchanted Modernities exhibition has multi-media theosophical Scriabin piece (and a Dane Rudhyar recital)
Painting Music: Enchanted Modernities - Ali Snow
“Alexander Scriabin, a Russian pianist and composer who was deeply influenced by Theosophy, visualized a grand magnum opus, or large and important work, which he entitled “Mysterium.” This week-long, multimedia performance would have taken place in the Himalayas incorporating music, incense, dance, and light.”
 
“Before dwelling further on "Mysterium," it is essential to mention that Scriabin was a firm believer of Theosophy. Theosophy, an occultism founded by H. P. Blavatsky and H. S. Olcott in New York in 1875, strongly influenced many great artists, writers, thinkers, and politicians alike. To talk about the world between 1870s and 1950s without the presence of Theosophy is as unjustifiable as leaving Christianity out of the medieval period.”
 
Two recent books on Scriabin’s theosophical influences:
Review: Skryabin, Philosophy and the Music of Desire. By Kenneth M. Smith. (Royal Musical Association Monographs, no. 19.) Farnham, Surrey, Eng.: Ashgate, 2013
 
Book Nietzsche's Orphans: Music, Metaphysics, and the Twilight of the Russian Empire - Rebecca Mitchell – Yale -2106
 
Scriabin in the Himalayas – Final unfinished epic theosophy-inspired Mysterium gets staged:
 
Scriabin and Theosophy Slideshow
 

Thursday, 15 December 2016

The Resurrection of Blavatsky News

Seven years ago, at the Winter Solstice, three people, possibly from the East, Hari, Jai and Padma, embarked upon a novel project of reporting on the activities and influence related to that singular 19th-century Russian Theosophist, Helena Blavatsky.
The blog caught the interest of many people in cyberspace and proved to be a unique, well-documented, outspoken and useful source of information, tracking what some have called 'The Blavatsky Revival', through an effervescent period of development. Five years later, again on the Winter Solstice, these three worthies departed into the sunset as mysteriously as they had arrived; but their impact and legacy remains and should prove to be a valuable source of information for some time to come.
Although five years is a healthy run as blogs as go, it seemed a shame to see such a good project go by the wayside and so, after less than a two-year hiatus, the powers that be have deemed that a return to action would be feasible. Hence the past few months have been busily dedicated to catching up on the Blavatsky news for all of 2015-2016 so that there is no gap in coverage since the blog's initial cessation at the end of 2014. Moreover, I did not observe any lull in interesting Blavatsky news items; with an impressive diversity of topics such as early twentieth century art exhibitions, contemporary installation art, Spanish-language novels, historical and biographical pieces from the United States, Asia, and Europe, many aspects of popular cultural, Eastern Religion, Western Occultism, academic studies, theosophical and alternative spirituality, the Blavatsky Revival remains a healthy concern and the Blavatsky News project has given a good indication of how impressively her influence, reputation and appreciation have been acknowledged and grown over the last two decades.  How the future  of her belated-recognition will evolve should be interesting to witness.
 I would like to specify that I have no connection or contact with the previous bloggers (and no formal affiliation with any Theosophical groups) and unfortunately do not have the resources to live up to Hari, Jai and Padma's knowledge, enthusiasm, and editorial insight which made every post an obvious labor of love; I have endeavored to make each post as informative and interesting as my meager knowledge and abilities permit. I hope this new version of Blavatsky News has been as enjoyable to read as it has been to research. Please feel free to comment and any news items submitted  will receive the utmost consideration and appreciation (e-mail: theosophyproject@yahoo.ca).

 Future plans for this blog remain rather boutique. Since we have pretty much caught up with tracking the backlog of news items, I will try to make future posts comparatively short and sweet and better organized, and less frequent, more of a bi-weekly pace, probably.  Editorial input will remain brief, limited to the occasional informative reference mainly, but in the interest of neutrality and objectivity as well as freedom of thought and expression, controversial or critical news items will not be ignored, if they are honest and well-researched. Happy Holidays to one and all, please stay tuned for what should be another interesting year in Blavatsky News.

Sunday, 4 December 2016

Blavatsky and Indian Politics: A. O. Hume, Besant



A.O. Hume father of Indian National Congress : Madras Miscelany:
The Father of the Congress – S. Muthia
 “Leading India into this new age was the Indian National Congress founded 130 years ago after the seeds for it were sown at a Theosophical Society Convention in Madras in 1884 when Col. Olcott and A.O. Hume called for the founding of an Indian political party to speak for the people of India. With Hume travelling throughout India to champion this suggestion and helping organize the first Indian National Congress convention in Bombay on December 28-30, 1885, he became known as the ‘Father of the Indian National Congress.’”
http://www.thehindu.com/features/metroplus/society/madras-miscellany/article6818726.ece
see also Hume on Blavatsky:
http://www.blavatskyarchives.com/hume1884.htm

Article on Annie Besant’s entrepreurial activities in India:

From Besant to Vasantha - Sriram V.
“The foundation stone for the Vasantha Press was laid in 1908, and it became functional a short while later. In 1914, Mrs Besant acquired the Madras Standard, a daily, and renamed it New India. The paper, which electrified the freedom movement with its demand for Home Rule, was initially brought out from the Vasantha Press.
http://www.thehindu.com/features/metroplus/society/hidden-histories-from-besant-to-vasantha/article8916950.ece


Article on long-standing Bengaluru lodge and charitable organisation founded in 1909 :
http://economictimes.indiatimes.com/magazines/panache/date-with-history-bengaluru-has-a-hidden-history-of-universal-brotherhood/articleshow/51437441.cms

Article on Indian anthropological history notes Blavatsky's influence:
Muller postulated the migration of the Aryans from the north-west into India while Olcott and Blavatsky asserted that the Aryans were indigenous to India. In their view the Aryan culture was the cradle of civilisation, and had spread from India to the West and other parts of the world. Like them, Dayanand Saraswati, who founded the Arya Samaj in 1875, also considered the Aryans as indigenous to India, and the Vedas as the repository of all knowledge and wisdom. Incidentally, the Arya Samaj merged with the Theosophical Society, which also was founded in 1875. Although this merger did not last long, the two parties never seem to have differed on the Aryan question.
http://thewire.in/21359/how-hindutva-historiography-is-rooted-in-the-colonial-view-of-indian-history/
 

Prof. Gauri Viswanathan, Department of English and Comparative Literature, Columbia University gave a lecture at McGill University on March 24, 2016 entitled Theosophy, Translation, and the Mediation of Hinduism. It was about Blavatsky and Ghandi’s influence on India. Overall, it was a positive outlook of Blavatsky and she is working on a book about Blavatsky.
Her last article on Blavatsky was “Anna Kingsford: The Release of the Suffering Soul" in  Monism: Science, Philosophy, Religion, and the History of a Worldview, 2012.
https://books.google.ca/books?id=LWXIAAAAQBAJ&pg=PA106&lpg=PA106&dq=Viswanathan+anna+kingsford&source=bl&ots=j5vKZQG0C3&sig=ZG_61dDQmkZtsmvwqLoE-BQ6wug&hl=en&sa=X&ved=0ahUKEwign8v5mIHPAhWF2B4KHeLRAJcQ6AEIITAC#v=onepage&q=Viswanathan%20anna%20kingsford&f=false

She is also part of a major academic research project The Enchanted Modernities International Network:
“The Enchanted Modernities International Network will bring together scholars who are experts in the visual arts, music and sound, and literature from all over the world to explore what the visual, material and performing arts can tell us about the relationships between theosophy, modernity and mysticism c. 1875-1960.”
https://www.leverhulme.ac.uk/awards-made/awards-focus/enchanted-modernities-theosophy-modernism-and-arts-c-1875-1960\
A recent piece from The Hindu by Elina Abakarova:
August 12 was the 185th birth anniversary of one of the most extraordinary women of the 19th Century, Helena Petrovna Blavatskaya, better known across the world as Madame Blavatsky. The founder of the Theosophical Society this writer, poet, philosopher and traveller was also a brilliant pianist, a fine artist and a linguist. Due to her incomprehensible nature, activities and knowledge, she was called a sphinx. The mix of legend and fact that shrouds her life does not detract from her powerful influence over modern spiritual thought.
http://www.thehindu.com/features/friday-review/the-messenger-of-light/article9002691.ece