Translate

Search This Blog

Showing posts with label conferences. Show all posts
Showing posts with label conferences. Show all posts

Sunday, 19 April 2020

Blavatsky & Enchanted Modernities

Oskar-Fischinger Blue-Cristal 1951

Around the time Blavatsky News was re-launched, an important international academic research project was happening, Enchanted Modernities, an ambitious, ground-breaking historical exploration of the influence of the theosophical movement on the arts, with major art exhibitions, conferences and musical events. For various reasons, we did not give it much coverage, despite the fact that I even attended an event in Montreal, which was well-received. As I do think that this was a remarkable undertaking in many ways, that is bound to have a positive impact on the theosophical movement for some time, I now rectify my oversight by filing a long overdue report. Enchanted Modernities is presumably a take on William James’ account of the disenchantment of the world that modernity has occasioned, Enchanted Modernities being therefore a corrective aiming at showing how esoteric currents continued to bring forms of enchantment durign the rapid modernization of the 20th century, perhaps opening the door for post-modern trends.
[L-R] Christopher M. Scheer, James Mansell and Sarah V. Turner.
 
The origin of Enchanted Modernities
In 2014, the ground-breaking exhibition Enchanted Modernities charted the way Blavatsky’s Theosophy impacted the art of the American mid-West, influencing such artists as Agnes Pelton, Gordon Onslow Ford and Beatrice Wood. In this interview the editors Sarah V. Turner, Christopher M. Scheer & James G. Mansell  discuss the origins of the project – now a major book – with FULGUR’s Ellen Hausner.
And we kind of decided after talking as a group that we should have a one day symposium at Liverpool Hope, which is really I think what we could say was the beginning of this project: organising it together, inviting people from around the world who were also looking at the influence of Theosophy in the arts to present on that day. And one of the outcomes of that day after discussion with participants was the need to see if we could create a network with the work we were doing and the connections we were making—and so we applied for a Leverhulme networking grant. We were lucky enough to be successful in getting a networking grant from the Leverhulme, and that brought a number of universities and scholars who were working in the area of Theosophy and the arts together to pursue a proposed three-year slate of activities around the world.

Enchanted Modernities Theosophy, Modernism and the arts, c. 1865-1960
The project is delivering a range of internationally-significant outcomes including:
https://hoaportal.york.ac.uk/hoaportal/enchanted-modernities-index-project.jsp
 
Theosophy and the Society in the Public Eye
The Story of Count Prozor
Marty Bax – the Netherlands
On January 1, 1915, the Theosophical Society registered its 57,762-nd. member at the headquarters in Adyar, India. The popularity of the Society had increased immensely. More people joined the society in the 1910s than in the 30-year period 1875-1905.
A list of those members includes a colorful bunch of people: Karl Wolfskehl, Piet Mondrian, Jiddu Krishnamurti, Christian Morgenstern, Fritz von Herzmanovsky, Ada Fuller, Emily Lutyens, Ely Star, Ananda Coomaraswamy, Marie Langen-von Strachwitz, Countess Maria Radziwill, Henri Soubeyran de Saint-Prix, and Prince Mohamed Riza Khan. Behind every name is a story, sometimes with a surprising twist.

Theosophy and the Arts: Texts and Contexts of Modern Enchantment
Friday, October 9, 2015 - Saturday, October 10, 2015
This is the second conference of the international research network Enchanted Modernities: Theosophy, Modernism and the Arts, c.1875-1960 funded by the Leverhulme Trust. The Network’s first conference, ‘Enchanted Modernities: Theosophy and the Arts in the Modern World’ held at the University of Amsterdam in 2013, mapped Theosophy’s varied influence on painting, sculpture, applied and decorative arts, music, architecture and other art forms in the period c.1875-1960. It focused on the translation of Theosophical ideas, especially those of key figures in the Theosophical Society in this period, such as Helena Petrovna Blavatsky and Annie Besant, into material, visual, and audible form.

Enchanted Modernities Facebook page

Wednesday, 21 June 2017

Blavatsky and the Theosophical Movement I



Rene Guenon
The various theosophical organizations continue to do good altruistic work on an international scale, regularly presenting projects that showcase various aspects of Blavatsky's oeuvre...

Response to a Criticism of Theosophy by Rene Guenon - Paul Bertrand - 1922: 
Rene Guenon's book had the effect of basically kicking Blavatsky out of esoteric history in France until Antoine Faivre came along. Read the special issue of FOTA and find out why:
http://hypatia.gr/fota/images/newsletter/Fota_Newsletter_Special_Ed_Autumn2016.pdf

Theosophical History - upcoming issue
TH has announced the contents of their upcoming issue. Of note is a long, important unpublished letter from HPB to Mason/ Kabbalist Ralston Skinner.
http://www.theohistory.org/Upcoming-issue/Contents_18-1.pdf
 
Interview with Theosophical History founder Leslie Price:
http://www.theosophyforward.com/articles/the-society/1509-mini-interviews-leslie-price
 
Archival Mysteries: Madame Blavatsky and the Seven Archival Mysteries – part one -Details Thursday, 04 December 2014 Leslie Price
  https://www.theosophyforward.com/theosophy/1332-madame-blavatsky-and-the-seven-archival-mysteries-part-one
https://www.theosophyforward.com/theosophy/1408-madame-blavatsky-and-the-seven-archival-mysteries-part-2
 
Fota #6
The latest Newsletter of the Friends of the Theosophical Archives is jam-packed with informative theosophical history coverage - of note are
Museum Center of H.P. Blavatsky and Her Family: The Stage of Creation. p.88
Habitations of HPB, p. 100
Some Objects Exhibited at the TS in London, p.110
http://hypatia.gr/fota/images/newsletter/Fota_Newsletter06.pdf


International Theosophy Conference on Blavatsky & Social Responsibility:
August 11 – August 14 Santa Barbara, California
Theosophy and Social Responsibility
Applying the Head and Heart Teachings of H.P. Blavatsky
The aim of the 2016 Conference is to explore the active connection between Theosophical teachings and social responsibility. Guided by the principles and metaphysical perspectives given in
The Secret Doctrine and other writings of H.P.B. and those of her close co-workers, conference participants will discuss how fundamental ethical questions reflected in contemporary social conditions might be answered. How might students of Theosophy understand and practice social responsibility? What thoughts and deeds might help us reduce suffering and improve the quality of life for all that lives? Do the teachings of Theosophy, in particular the messages of H.P. Blavatsky, indicate a duty to help others? The location and program of the Conference, at La Casa de Maria, will provide an inspiring and regenerative opportunity for both formal and informal discussion in a community of Theosophical learning. http://itcconferencesantabarbara.org/program/
watch the lectures:
http://livestream.com/blavatskyhouse
 
International Conference on Theosophical History
17th & 18th September 10 am to 6 pm
Speakers will be attending from Israel, the United States, Denmark, Canada & elsewhere. Presentations include a study of ‘Thought Forms’ by Muriel Pecastaing-Boissiere (Paris), author of a recently published biographical study of Annie Besant; new discoveries about Madame Blavatsky’s early life by Erica Georgiades (Greece – in absentia); the William Q Judge case by Brett Foray (USA), and Dion Fortune’s early death by Geraldine Beskin of the Atlantis Bookshop (London). There will be a display of archival material.

http://theosophicalsociety.org.uk/theosophical-history-conference
 
International Conference - Modernity and Esoteric NetworksTheosophy, Arts, Literature and Politics - March 7 and 8, 2017 -  National Museum of Ethnology, Osaka
Theosophy had been underestimated unfairly, or to put it correctly, neglected by academics for a long time. It had been regarded as a bogus Buddhism, and not an appropriate theme for serious study. However, this academic tendency began to change towards the last decade of the 20th century owing to the development of several research fields: investigations on New Religious Movements, cultural studies of modern literature and art, and religious and political studies of the South Asian region; the shift was also due to the establishment of the academic discipline of Western Esotericism. In the 21st century, this trend has become evident in the growing number of scholarly publications and in the holding of international conferences in Europe, the United States an Israel, with Japan added to the list this year.
https://jnaseblog.wordpress.com/2016/11/28/international-conference-modernity-and-esoteric-networks%EF%BC%9Atheosophy-arts-literature-and-politics/