On a more positive note, I think that Chloé Zhao is an interesting director. I was happy to see her film Nomadland, with it's wonderful humane message of solidarity, gain Oscar recognition. The more open, inclusive, multi-cultural worldview in the Eternals movie is very welcome. Note that Blavatsky and Olcott alluded to adepts from several different cultures, Northern and Southern India, Tibet, Persia, China, Egypt; of various European nations, Greek, Hungarian, Italian, English as well as South America, where she said there was a Lodge of adepts. (Charles Johnston in Blavatsky, H. P. Collected Writings, vol. 8 (Adyar, Madras: Theosophical Publishing House, 1960), p. 400). The movie has received rather mixed mainstream reviews; however I have noticed that at a more popular level, it has been quite well-received. So overall, I think that it seems to be more accessible than the original comic book and hopefully serves to redeem some of the more objectionable insults to the original Blavatskian theosophy as contained in some of the ancient aliens theories.
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Sunday, 7 November 2021
Blavatsky, Theosophy and the new Eternals movie (Jack Kirby, Marvel Comics)
On a more positive note, I think that Chloé Zhao is an interesting director. I was happy to see her film Nomadland, with it's wonderful humane message of solidarity, gain Oscar recognition. The more open, inclusive, multi-cultural worldview in the Eternals movie is very welcome. Note that Blavatsky and Olcott alluded to adepts from several different cultures, Northern and Southern India, Tibet, Persia, China, Egypt; of various European nations, Greek, Hungarian, Italian, English as well as South America, where she said there was a Lodge of adepts. (Charles Johnston in Blavatsky, H. P. Collected Writings, vol. 8 (Adyar, Madras: Theosophical Publishing House, 1960), p. 400). The movie has received rather mixed mainstream reviews; however I have noticed that at a more popular level, it has been quite well-received. So overall, I think that it seems to be more accessible than the original comic book and hopefully serves to redeem some of the more objectionable insults to the original Blavatskian theosophy as contained in some of the ancient aliens theories.
Thursday, 28 October 2021
Blavatsky's Eloquent Anti Racist Colonialism Travelogue 1/2
The text below gives an idea of how challenging it was for the Theosophical Society to establish itself in the colonialist era, of which many attitudes still survive to this day. This account is one of the more candid and personal accounts of her experiences with racism in India and describes with vivid explicitness the crude racist attitudes of an English member of the Theosophical Society. See also Blavatsky's Eloquent Anti Racist Colonialism Editorial
translated from Russian by Olga Fyodorova
From the Caves and Jungles of Hindostan: Letters to the Homeland (Pre-reform Russian: «Изъ пеще́ръ и де́брей Индоста́на: пи́сьма на ро́дину»; tr. Iz peshcher i debrei Indostana: pis'ma na rodinu) was written by Blavatsky under the pen name Radda Bai in serial installments (letters) from 1879 to 1886 in Moscow in the periodicals Moskovskiya Vedomosti and Russkiy Vestnik, edited by Mikhail Katkov. The first part of these letters was published in a single volume in 1883 as an appendix to the journal Russkiy Vestnik.
(Cranston, S. L. HPB: the extraordinary life and influence of Helena Blavatsky, founder of the modern Theosophical movement, 1993).
p. 56, 336)
All of the above is not a digression from my story, but a necessary explanation of what has to be explained. "Letters from the Caves and Jungles of Hindustan" is not a geographical and ethnographic description of India with fictitious heroes and heroines woven into it, but rather a diary of the main members of the Theosophical Society, whom both spiritualism and materialism in Europe and most importantly - negligent orientalists have already begun to take into account.
Embarrassed by the conduct of Miss B *** and getting into the carriage of the Bhurtpore Maharaja, we were startled by the contact with it. It was a huge half-open landau, half-prehistoric, quite comfortable, however, and capable of easily accommodating six or even eight people. But its seat before our arrival managed to turn into a chair on which the victims of the Inquisition were once fried ... On the steps and iron sheathing of the landau one could cook eggs, and after touching it with a bare hand the skin on my palm peeled off ... Withdrawing my hand in horror, I did not dare to get in; and even the dashing colonel stopped in embarrassment ... In such a chariot, probably only Beelzebub, the prince of hell, rides around!
“You can’t go in this carriage until evening,” the Thakur remarked, frowning. “You’ll have to spend the day nearby. You can stay at the buffet until I send for the covered carriage...
We held a consultation. The magical gardens of Deeg, watered with 600 fountains (the historically known heritage of the Bhurtpore Maharajas) were 18 miles away; the state capital was 5 miles away; the place where we can have breakfast 15 miles away. The train was late, and it was already ten o'clock. To ride in the midday heat, when even then we were quite dizzy and everything went dark before our eyes, would be madness. All felt so except the Thakur, even the Indians turned pale, that is, they had earthy complexion, and fanned themselves with scarves... And the Babu seemed to be blissful. With uncovered hair, as always, and bouncing on the front seat, on which he had already sat with his legs, crossed, he dived in the waves of hot air, as another dives in the cool streams of the river, assuring that it is not so hot yet, and that in Bengal such a day would be considered cool by many.
While the Thakur was giving the order, and the two bodyguards galloped off somewhere for the carriage, Miss B ***, completely exhausted from the heat and finding fault with everything and everyone, considered it her duty to be offended by the words of the Babu:
“C'est du persifflage, cela!” – she kept on repeating, fanning herself in excitement. “He feels cool when we are all dying from the heat!”
“Well, what is it to you? Can you forbid a person to feel differently from how you feel?” - I persuaded her, anticipating a new quarrel between them.
“But he said it on purpose! He is laughing at us,” the spinster muttered loudly. “He, like all Indians, hates us, the English! He is rejoicing at our suffering!”
“It’s in vain to think so,” the Babu teased her from the carriage. “I do not at all hate our good masters. Only when they are hot, I always feel cool and - vice versa ... Will you sit down next to me, and I will fan you with your fan ... You know how I ... respect you!”
“Thank you!” - she burst out. “You can sit in the sun, which is powerless as such as you ... regular amphibians!” - she said in rage.
“Do you mean salamanders?” - the Babu bared his teeth. “Don’t be mistaken, chand ka tukra sahib!”
“I ask you not to teach me, even if I was mistaken!” – screamed she, turning pale with rage. “It's not your ... race to teach us - the English!”
“I seriously advise you to be more careful ... in this heat,” interjected the Thakur, dismounting from his horse and stressing on the last words meaningfully. “The slightest excitement can be disastrous in our climate, which even the English authorities have not yet managed to enslave.”
Again, the same sharp lightning flashed in the Rajput's half-closed eyes, and his nostrils fluttered slightly at the tone of contempt with which she uttered the words “your race.” But the enraged islander could no longer be held in check, and there was no way to stop her. She began to complain that she was taken by deception to the country where there is not a single Englishman to protect her, where the natives mock her and insult in her person the greatness of the whole nation, the Queen herself. She spoke such nonsense that we, puzzled, silently looked at her like at as a mad woman. W *** took her by the arm and tried to take her to the buffet. He was terribly embarrassed, but as an Englishman, he probably considered it beneath his dignity to make her listen to reason and thus, at least indirectly, justify the native in a quarrel with the daughter of the “superior race.”
This scuffle was destined to become the last one, and its results were the most unexpected. The ill-fated Babu, the innocent cause of the storm, wanting to make peace with Miss B *** “for the sake of the peace of the whole society,” as he later explained to us, instead of restoring it, ruined the whole thing.
Taken away by W ***, Miss B *** was already heading for the station, and I, standing under a huge canopy umbrella, which was opened over the colonel and me, was only expecting to receive the binoculars and gripsack left in the carriage, when suddenly Narayan Krishnarao, Mulji and the Babu, as if by agreement, approached the colonel and began asking permission to return with the same train to Agra and then home. Our venerable president waved his both arms. He will not part with them ... that quarrel is nothing and will be forgotten in an hour.
“I’ll never let you go! I'd rather be back with you myself!” – he replied loudly.
At the first words of the conversation, the Englishwoman stopped and pricked up her ears. Hearing what was the matter, she tore her hand out from under the arm of W *** and, running up, rattled off about the fact that those gentlemen Hindus (mockingly pressing on the word gentlemen) – anticipating her own request.
“We can no longer be in the harmony necessary for a pleasant journey,” she announced. “Let Mr. President choose now between the European members and Asian ones!”
“There can be no choice,” he began slowly, very angry, and in his embarrassment, beating the hot ash out of the pipe onto the pillows of the landau of His Grace. “All members of the society entrusted to me in New York, no matter what race or religion they belong to, are equally respected by me and dear to the General Society. Therefore I refuse to choose; but I sustain my right to resolve disputes and misunderstandings between members. I heard every word of your rather loud talk and I must confess that I do not find in it anything resembling a quarrel! The venerable Miss B *** flared up and uttered insolence (emphasizing the word insolence) to the Babu. He remained silent and acted like a gentleman. I hope that Miss B *** will now understand that he is offended, but not she, and in his person the rest of the native members; I hope that she will add her request to mine that they would forget this insignificant outburst and ask our kind, respected friends not to leave us...”
Miss B *** was shaking all over with rage.
Standing a couple of steps from me and leaning on the saddle, the Thakur had his eyes fixed on her, which were shining at that moment with some ominous phosphoric radiance. Narayan, casting down his eyes and dropping his head, was silent; but a large drop of blood appeared on his severely bitten lip...
“What! Me... should I ask him for an apology?” - hissed the Englishwoman. “Me ... when he...”
“Not an apology, but to give a hand of reconciliation… you are asked,” W *** interrupted her.
He was pale and spoke with apparent effort. Natural honesty fought in him with an innate national arrogance and, unfortunately, the latter won. At the angry glance that a compatriot threw in his direction, he caught himself and added:
“Apologizing for the interference, I allow myself to explain the just expressed desire of the President only in the sense conveyed by me ... Because ... you should agree ... that American ideas about decency are diametrically opposed to ours (the English), and I cannot suppose for a single minute of such absurdity that even Mr. President could come up with the idea to propose to a lady ... an English lady ... to apologize to ... to ... to ... a man!” – he finished, stammering, and evidently replacing the last word with the term he managed happily to swallow.
“So much for the Brotherhood of Humanity,” - I thought.
“Why not?” – answered the Colonel quite calmly. “You may suppose it, as it was precisely such an absurdity that I had in mind”
“Well, I don't even think to demand, or even hope for an apology!” - interposed the Babu good-naturedly. “I do not even understand to this day what I have done wrong to the venerable Miss B ***, whom I have always respected as a mother...”
If lightning fell at the feet of a forty-five-year-old spinster at that moment, it would not have produced such a terrible effect as this innocent word “mother” uttered in complete innocence by a twenty-year-old fellow. Knowing her strongest weakness, I was positively frightened, expecting that she would pounce upon the Babu like a wild cat. The Thakur silently threw aside the reins of his horse and, taking a step forward, fixed an even more attentive gaze at the raging Englishwoman.
She turned purple all over. The veins on her neck swelled like twines, and she screamed almost foaming at her mouth: “What? .. mother! .. mother ... you ... me ... you! .. You should know, sir,” - she suddenly added, majestically drawing herself up – “that you are not obliged to respect me as a mother, but as a member of that great nation that holds ... your most ... contemptible ra...”
The Thakur suddenly and rapidly stretched out his hand to her... Choking and muttering incoherent sounds, she suddenly crashed like a beveled sheaf, wheezing and in convulsions, right into the arms of W ***, into whose arms Gulab Singh deftly threw her falling body...
“It is, as I warned her,” the Thakur said quietly and calmly, bending over the trembling body. “Heat apoplexy; take her to the ladies' restroom!”
Friday, 24 September 2021
Blavatsky and the Coulomb-Hodgson Affair (Hodgson Report, Society for Psychical Research)
One thing I notice in certain writings about Blavatsky is that at a certain point you will find a blunt, categorical statement that goes something like, ''then in 1885, Blavatsky was investigated by the Society for Psychical Research and it was determined that her occult abilities were faked and appearances of Mahatmas were faked. Game over. The end. Case closed.'' They do not mention the large amount of writings and research around the question or the fact that the SPR published a critique of the report in 1986. Therefore, in order to palliate this rather misleading tendency, I thought it good to post a reminder of all the basic information and more recent developments on this question, so people can decide for themselves and not have it mansplained by mainstream authorities.
Saturday, 4 September 2021
Blavatsky Book Review: The Buddhism of H. P. Blavatsky, Henk J. Spierenburg
Eitel, Ernest J. Handbook of Chinese Buddhism. 1888.
Tuesday, 31 August 2021
Blavatsky and the Philaletheians, UK
For a long time, perhaps too long, Blavatsky News 2 has been favouring a dry approach; perhaps too dry, too intellectual; perhaps it's time for a change of pace. For quite some time now, Dr CA Bartzokas, MD and his Philaletheians have been rejuvenating the creative, artistic aspect of text presentations, bringing the spirit of illuminated manuscripts to the computer age. They have an impressive series of large volumes of comprehensive extracts on fundamental theosophical doctrines and a large series of aesthetically reformatted articles by H. P. Blavatsky:
Wednesday, 30 June 2021
Blavatsky - Essential Articles
2- What is Matter and What is Force? Blavatsky's writings on science, or rather philosophy of science are quite well-informed and perceptive and since philosophy of science is currently in a rut, remain of interest. This address the question whether electricity is matter or force, and gives a kind of hylozoic view. [The Theosophist, Vol. III, No. 12, September, 1882, pp. 319-324] Blavatsky, Collected Writings, Volume 4, p. 208 http://www.katinkahesselink.net/blavatsky/articles/v4/y1882_100.htm
3- The Bugbears of Science A kind of alternative science piece that discusses Hypnotism, Mesmerism, and Homeopathy and the differences between materialism and skepticism. [The Theosophist, Vol. IV, No. 5, February, 1883, pp. 105-108] Blavatsky, Collected Writings, Vol. 4, p. 307 http://www.katinkahesselink.net/blavatsky/articles/v4/y1883_015.htm
4- The Dual aspect of wisdom The next three form an inter-related trio of fundamental aspects of spiritual psychology in relation to the scientific notions of her time. [Lucifer, Vol. VII, No. 37, September, 1890, pp. 1-9] Blavatsky, Collected Writings, Volume 12, p. 309 http://www.katinkahesselink.net/blavatsky/articles/v12/y1890_035.htm
5- Kosmic Mind [Lucifer, Vol. VI, No. 32, April, 1890, pp. 89-100] Blavatsky, Collected Writings,Vol. 12, p. 133 http://www.katinkahesselink.net/blavatsky/articles/v12/y1890_012.htm
6- Psychic and Noëtic Action [Lucifer, Vol. VII, No. 38, October, 1890, pp. 89-98] Blavatsky, Collected Writings, Vol.12, p. 350 http://www.katinkahesselink.net/blavatsky/articles/v12/y1890_040.htm
7- Have Animals Souls? One of her more popular articles, an eloquent plea for animal rights with stunning and original erudition. [The Theosophist, Vol. VII, No. 76, January, 1886, pp. 243-249] Blavatsky, Collected Writings, Vol. 7, p. 12 http://www.katinkahesselink.net/blavatsky/articles/v7/y1886_001.htm
8- The Esoteric Character of the Gospels Began as an ambitious series of articles that was not completed. Like Jacob Boehme, she criticizes mainstream Christianity in favor of mystical Christianity, and thus favors a symbolic understand of scriptures and emphasizes how the life of Christ exemplifies an inner process of self-transformation related to symbols of spiritual initiation, and she emphasizes the universal aspect of these symbols, following mainly Gerald Massey. This texts deals largely with an erudite exegesis of the word, Christ, ''Christos''. Certain aspects have influenced modern New Age Christianity. [Lucifer, Vol. I, No. 3, November, 1887, pp. 173-180] H.P. Blavatsky, Collected Writings, Vol. 8, p. 172 http://www.katinkahesselink.net/blavatsky/articles/v8/y1887_030.htm
9- Commentary on the Pistis-Sophia A lengthy, fragmentary commentary on Gnostic mysticism that remarkably original and insightful. [Lucifer April, 1890, to April, 1891] H.P. Blavatsky, Collected Writings, Vol. 13, p. 1 http://www.katinkahesselink.net/blavatsky/articles/v13/ps_13.htm
10- The Beacon of the Unknown One of the major pieces that examine the evolution of the Theosophical movement and defends Theosophy from a position of esoteric traditionalism. [La Revue Théosophique, Paris, Vol. I, Nos. 3, 4, 5, 6; May 21, 1889 Blavatsky, Collected Writings, Volume 11, p. 248 http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_033.htm
11- Philosophers and Philosophocules Another piece on the Theosophical movement that focuses on rational and philosophical technicalities. [Lucifer, Vol. V, No. 26, October, 1889, pp. 85-91] Blavatsky Collected Writings, Volume 11, p. 431 http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_060.htm
12- A Land of Mystery A lengthy piece on esoteric knowledge in South America. [The Theosophist, Vol. I, No. 6, March, 1880, pp. 159-161] Blavatsky, Collected Writings, Vol. 2 , p. 303 http://www.katinkahesselink.net/blavatsky/articles/v2/y1880_018.htm
13- Lamas and Druses An original study on the Druses and their apocalyptic views, with comparisons to Tibetan Buddhism. [The Theosophist, Vol. II, No. 9, June, 1881, pp. 193-196] H.P. Blavatsky, Collected Writings Vol. 3, p. 175 http://www.katinkahesselink.net/blavatsky/articles/v3/y1881_053.htm
14- Zoroastrianism in the light of occult philosophy One of several substantial pieces on the mystical aspects of the Zoroastrian religion. [The Theosophist, Vol. IV, No. 9, June, 1883, pp. 224-26] Blavatsky, Collected Writings, Vol. 4, p. 513 http://www.katinkahesselink.net/blavatsky/articles/v4/y1883_075.htm
15- Alchemy in the XIXth Century An introduction to alchemy compared with eastern concepts including Chinese alchemy. [La Revue Théosophique, Paris, Vol. II, Nos. 8, 9, 10, October, November and December, 1889] Blavatsky Collected Writings, Vol. 11, p. 528 http://www.katinkahesselink.net/blavatsky/articles/v11/y1889_070.htm
16- The Kabalah and the Kabalists at the close of the XIXth Century One of several erudite critical pieces on the origins of the Kaballah. [Lucifer, Vol. X, No. 57, May, 1892, pp. 185-196Blavatsky, Collected Writings, Vo. 7, p. 250 http://www.katinkahesselink.net/blavatsky/articles/v7/yxxxx_025.htm
17- The 6 and 5-pointed Stars An insightful piece on esoteric symbolism. [The Theosophist, Vol. III, No. 2, November, 1881, pp. 31-33] H.P. Blavatsky, Collected Writings, Vol. 3, p. 312 http://www.katinkahesselink.net/blavatsky/articles/v3/y1881_089.htm
18- Theosophy and Spiritism One of the more basic critical articles on the spiritualist movement in response to a Spiritualist writer. [Bulletin Mensuel de la Société Scientifique d’Études Psychologiques, Paris, July 15, 1883, pp. 129-151.] Blavatsky, Collected Writings, Vol, 4, p. 36 http://www.katinkahesselink.net/blavatsky/articles/v5/y1883_099.htm
19- The Babel of Modern Thought A basic presentation of a cyclical view of history and the relation between modern scientific discoveries and ancient science, with a introduction to the Secret Doctrine. [Lucifer, Vol. VII, No. 41, January 1891, pp. 353-360] H.P. Blavatsky, Collected Writings, Vol. 13, p. 83 http://www.katinkahesselink.net/blavatsky/articles/v13/y1891_001.htm
20- Devachan: Western stricture and eastern version An article that elaborates on the the life-after death topic in response to three questions. [The Theosophist, Vol. IV, No. 11(47), August, 1883, pp. 266-272] Blavatsky, Collected Writings, Vol. 4, pp. 70-94 http://www.katinkahesselink.net/blavatsky/articles/v5/y1883_102.htm
21- Elementals An explanation of nature spirits that elaborates on material from Isis Unveiled. [Lucifer, Vol. XII, No. 72, August, September and October, 1893] Blavatsky Collected Writings, Vol. 6, p. 184 http://www.katinkahesselink.net/blavatsky/articles/v6/yxxxx_007.htm
Wednesday, 19 May 2021
Blavatsky Book Review: Recycled Lives, A History of Reincarnation in Blavatsky's Theosophy, Julie Chajes
Thus, like the revolutions of a wheel, there is a regular succession of death and birth, the moral cause of which is the cleaving to existing objects, while the instrumental cause is karma (the power which controls the universe, prompting it to activity), merit and demerit. "It is, therefore, the great desire of all beings who would be released from the sorrows of successive birth, to seek the destruction of the moral cause, the cleaving to existing objects, or evil desire." They, in whom evil desire is entirely destroyed, are called Arhats.* Freedom from evil desire insures the possession of a miraculous power. At his death, the Arhat is never reincarnated; he invariably attains Nirvana — a word, by the bye, falsely interpreted by the Christian scholars and skeptical commentators. Nirvana is the world of cause, in which all deceptive effects or delusions of our senses disappear. Nirvana is the highest attainable sphere. The pitris (the pre-Adamic spirits) are considered as reincarnated, by the Buddhistic philosopher, though in a degree far superior to that of the man of earth. Do they not die in their turn? Do not their astral bodies suffer and rejoice, and feel the same curse of illusionary feelings as when embodied?
What Buddha taught in the sixth century, B.C., in India, Pythagoras taught in the fifth, in Greece and Italy. Gibbon shows how deeply the Pharisees were impressed with this belief in the transmigration of souls.* The Egyptian circle of necessity is ineffaceably stamped on the hoary monuments of old. And Jesus, when healing the sick, invariably used the following expression: "Thy sins are forgiven thee." This is a pure Buddhistical doctrine. "The Jews said to the blind man: Thou wast altogether born in sins, and dost thou teach us? The doctrine of the disciples (of Christ) is analogous to the 'Merit and Demerit' of the Buddhists; for the sick recovered, if their sins were forgiven."† But, this former life believed in by the Buddhists, is not a life on this planet, for, more than any other people, the Buddhistical philosopher appreciated the great doctrine of cycles.
The speculations of Dupuis, Volney, and Godfrey Higgins on the secret meaning of the cycles, or the kalpas and the yugs of the Brahmans and Buddhists, amounted to little, as they did not have the key to the esoteric, spiritual doctrine therein contained. No philosophy ever speculated on God as an abstraction, but considered Him under His various manifestations. The "First Cause" of the Hebrew Bible, the Pythagorean "Monad," the "One Existence" of the Hindu philosopher, and the kabalistic "En-Soph" — the Boundless — are identical. (Isis Unveiled I, 346-347)
Recycled Lives A History of Reincarnation in Blavatsky's Theosophy Julie Chajes Oxford Studies in Western Esotericism The first academic study devoted to Madame Blavatsky, a central yet surprisingly understudied figure in the history of Western esotericism https://global.oup.com/academic/product/recycled-lives-9780190909130?cc=us&lang=en&
Abstract
This study historicises and contextualises the rebirth doctrines of Helena Petrovna Blavatsky (1831–1891), the matriarch of the Theosophical Society and one of the most influential women of the nineteenth century. It analyses Blavatsky’s complicated theories about the cosmos and its divine source as presented in her two seminal Theosophical treatises, Isis Unveiled (1877) and The Secret Doctrine (1888), as well as her articles and letters. The book argues that Blavatsky taught two distinct theories of rebirth and that the later one developed from the earlier. It reveals Blavatsky’s appropriation of a plethora of contemporaneous works in the construction of these doctrines and contextualises her interpretations in nineteenth-century intellectual and cultural life. In particular, it explores Blavatsky’s adaptations of Spiritualist ideas, scientific theories, Platonism, and Oriental religions, which in turn are set in relief against broader nineteenth-century American and European trends. The chapters come together to reveal the contours of a modern perspective on reincarnation that is inseparable from the nineteenth-century discourses within which it emerged. In addition, it reveals some consequential, perhaps unexpected, and evidently under-acknowledged historical roots of the reincarnationism that is so popular in today’s postmodern world.
Review Tim Rudbøg Nova Religio (2020) 23 (3): 116–117.
Serious attention is finally being given to the Russian Helena Petrovna Blavatsky (1831–1891) and her theories about reincarnation, which have impacted many modern spiritual, religious, and esoteric thinkers for more than a century. Since the end of the nineteenth century, quite a number of biographies about Blavatsky have appeared, but few academic books about her ideas have been published. Julie Chajes’ book, Recycled Lives: A History of Reincarnation in Blavatsky’s Theosophy, which springs from her doctoral work supervised by the late Nicholas Goodrick-Clarke, is therefore a very welcome contribution to a steadily growing area of research. Blavatsky is one of those thinkers who is frequently mentioned in studies, but often without depth or elaboration, as she is perceived to be difficult to read. In contrast, Chajes argues that even though Blavatsky’s work is perceived to be difficult, incoherent, or even to defy exegesis, there is in fact method to the madness (185–186).
This method, concerning reincarnation, is what Chajes has set out to uncover in a historical manner by contextualizing Blavatsky’s theories in relation to discussions at the time. This quest is mirrored in the structure of the book. It offers insight into the theories in Blavatsky’s Isis Unveiled (45–64) and The Secret Doctrine (65–86) and, in addition, discusses the following relevant contexts: Spiritualism (87–107), Platonism and Pythagoreanism (108–131), Science (132–159), and Hindu and Buddhist thought (160–183). https://online.ucpress.edu/nr/article-abstract/23/3/116/106984/Review-Recycled-Lives-A-History-of-Reincarnation?redirectedFrom=fulltext
Aries Author: Malin Fitger In: Volume 20: Issue 2 https://brill.com/view/journals/arie/20/2/article-p281_7.xml
Erin Prophet Book Review Correspondences 7, no. 2 (2019): 499–504 https://correspondencesjournal.com/ojs/ojs/index.php/home/article/view/93
Richard Smoley - Quest Magazine https://www.theosophical.org/publications/quest-magazine/5003-book-reviews-2021#lives
Pablo D. Sender, “Isis Unveiled on Metempsychosis and Transmigration: A Reply to Julie Chajes’ Paper,” Theosophical History XVIII, no. 1–2 (January–April 2016): 11–23 https://theohistory.org/issue-archive/volume-xviii/
Reincarnation Rounds and Races in The Secret Doctrine - Dr Julie Chajes My lecture will explain HPB’s theory of reincarnation in detail in its most macrocosmic aspect, as she presented it in The Secret Doctrine. https://www.youtube.com/watch?v=-RRYdoGap3g
Metempsychosis and Reincarnation in Isis Unveiled - Julie Chajes heosophical History A Quarterly Journal of Research Volume XVI, Numbers 3 and 4 July - October 2012 (Double Issue) https://www.academia.edu/26559762/Metempsychosis_and_Reincarnation_in_Isis_Unveiled













